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Lojong 14) Emptiness comes in meditation on the four Kayas

a.  all is empty

b.  first arising of compassion from emptiness

c. compassion without conditions

d. simply being with distinctions, categories, diversions

3. Using Adversity (11 - 15)

It may seem to those unfamiliar with Buddhist Philosophy that it is pessimistic and negative.  Of course, this is only a misunderstanding.

First it naturally arises that "all is empty".  There are no exceptions to this.  "I am" starts out with wrong understanding.  Admittedly, "What seems to be me" appears to have substance and existence outside of this moment.  

Meditation on this eventually leads to the truth that all is empty and if contemplated a bit longer there is an arising of compassion in this.  Compassion for: what I experience as myself and for all sentient beings who struggle with the false perception of self (and other forms of ego clinging). 

With a little more time with the understanding that all is empty and the arising of compassion in this place, it becomes clear compassion has no conditions.  With mediation of emptiness we move beyond the simple minded "I will be compassionate to those who are compassionate to me." - which is clearly wrong thinking.  We move to compassion without conditions.  In this moment, "I" have compassion for every sentient being, no matter what his or her condition (either good or bad).  It is the same for those that deserve it (no matter what “it” is) and those who appear not to.  It is not my place to intentionally inflict suffering upon others in a misguided attempt to be an agent of Karma.  Karma operates by mechanisms over which I have no direct control.  (On another topic all together, I am not obliged to enable other's misconduct either.)  

And then with continued meditation on emptiness "I" come to simply being, again.  

I am simply in this moment with compassion

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